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On this page, you can read selected Grace Notes articles from the Pastor from past months and study them in closer detail. Enjoy!
June 2025
The Prodigal Son
Luke 15:11-32
Here is a parable Jesus told about waywardness.
In fact, the whole chapter (go read it) is that of three such parables.
the Lost Sheep
the Lost Coin
the Lost Son
The chapter begins by setting the scene… Jesus was being surrounded by tax collectors and sinners who wanted to hear him teach, but this upset the Pharisees and Scribes who muttered that Jesus receives sinners and even eats with them. Eating with anyone denotes closeness and, in that world, it was communal eating in the sense that you would dip your bread in the same bowl (they didn’t use forks and spoons) so you would use your flat bread much like a spoon. So, Jesus ate with them… that says a lot! In the mind of Jewish kosher rules of life, especially pertaining to religious expectations, this action of was “out of bounds” for any respectable rabbi of the day.
Thus, Jesus tells the parables of waywardness. Jesus understood the nature of sin & sinners. When the sinner was hard-hearted, they met the Law (as do we) but if the sinner was already broken by his/her sinful ways, Jesus held out his hand to offer a better Way.
A way back home was being offered. Forgiveness and reconciliation.
And so, the prodigal son is a story of a sinner reaching his darkest depth… “longing to eat what the pigs were eating”
But when the son comes to his senses, he returns to that place where he knows is home, it is the world of his youth where he was taught from childhood even, the way, the truth and the life of God’s goodness. He returns to the Father.
And here the story changes its focus to the forgiving Father who longed for such a day… to see his prodigal son, whom he loves, return.
It is a beautiful parable, especially as we think of Father’s Day.
It shows the Father as the “bridge-builder” … he connects his two sons who are so different… one was prodigal but turned repentant, the other, loyal, but angry and judgmental.
So, the Father reaches out to both. He is forgiving and reconciling.
You too be a “bridge-builder” — helping yourself and others to know/feel the grace of God.
Blessings, Pastor Bode
The Prodigal Son
Luke 15:11-32
Here is a parable Jesus told about waywardness.
In fact, the whole chapter (go read it) is that of three such parables.
the Lost Sheep
the Lost Coin
the Lost Son
The chapter begins by setting the scene… Jesus was being surrounded by tax collectors and sinners who wanted to hear him teach, but this upset the Pharisees and Scribes who muttered that Jesus receives sinners and even eats with them. Eating with anyone denotes closeness and, in that world, it was communal eating in the sense that you would dip your bread in the same bowl (they didn’t use forks and spoons) so you would use your flat bread much like a spoon. So, Jesus ate with them… that says a lot! In the mind of Jewish kosher rules of life, especially pertaining to religious expectations, this action of was “out of bounds” for any respectable rabbi of the day.
Thus, Jesus tells the parables of waywardness. Jesus understood the nature of sin & sinners. When the sinner was hard-hearted, they met the Law (as do we) but if the sinner was already broken by his/her sinful ways, Jesus held out his hand to offer a better Way.
A way back home was being offered. Forgiveness and reconciliation.
And so, the prodigal son is a story of a sinner reaching his darkest depth… “longing to eat what the pigs were eating”
But when the son comes to his senses, he returns to that place where he knows is home, it is the world of his youth where he was taught from childhood even, the way, the truth and the life of God’s goodness. He returns to the Father.
And here the story changes its focus to the forgiving Father who longed for such a day… to see his prodigal son, whom he loves, return.
It is a beautiful parable, especially as we think of Father’s Day.
It shows the Father as the “bridge-builder” … he connects his two sons who are so different… one was prodigal but turned repentant, the other, loyal, but angry and judgmental.
So, the Father reaches out to both. He is forgiving and reconciling.
You too be a “bridge-builder” — helping yourself and others to know/feel the grace of God.
Blessings, Pastor Bode
May 2025
Ascension
Where did Jesus go?
Why don’t we physically see Jesus if his body was resurrected from the tomb? Those are questions that I’ve been asked before, sometimes it is a confirmand or adult trying to comprehend the mystery.
Where did Jesus go?
We believe as the Bible teaches that 40 days after the resurrection Jesus ascended into heaven. The Gospel of Mark makes quick mention of it (Mark 6:19) and so does the Gospel of Luke (24:50-53). Both Gospels referent that our Lord “was taken up into heaven.” Interesting to note, the Greek/Hebrew association for “lifted up” carries the idea of a sacrifice ascending to God in Heaven as an act of worship and atonement.
It is the New Testament book of Acts that gives the fullest version of the event of the Ascension.
After He had said this, they watched as He was taken up, and a cloud hid Him from their sight. They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them. Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” Then they returned to Jerusalem from the Mount of Olives, (Acts 1:9-12a)
It is an amazing incident! Even profound! And with such a relatively short explanation (just a few verses) it defies human understanding. Like the resurrection of our Lord, it requires trust and faith that the Word delivered by the Apostles and Evangelists via the Written Word of the New Testament Scriptures is truth and life, inerrant and inspired.
The angels that appeared at the Easter Tomb now appear at the Ascension from the Mount of Olives, near Jerusalem.
As the disciples peer up into the sky, beyond the clouds, looking for the Chosen One, they find themselves suddenly startled and surprised by visiting angels standing near them dressed in white robes.
Speaking, the angels remind the “men of Galilee” of something profoundly important… that Jesus will come again.
The first coming of Jesus was as a baby with angels announcing good news to shepherds abiding their flocks by night.
Now the word of the angels to the men of Gailee is a referent to Jesus’ Second Coming when Jesus will “descend” from above even with all the company of heaven! What an awe-filled Day that will be as we peer up into the heavens to see what is coming onto the world! Then will come to pass all that we were told concerning the End Times … that our Lord will descend and raise the dead with a trumpet call, judge them and us all, and with great power and might do that which only GOD can do… usher into existence the new creation, a new heaven and earth, a new Jerusalem! WOW!!
Ascension marks the point at which those forward thinking events begin now to pass as each day draws closer.
To that all we can say and pray is: Marathana! (Come Lord Jesus)
Blessings, Pastor Bode
Ascension
Where did Jesus go?
Why don’t we physically see Jesus if his body was resurrected from the tomb? Those are questions that I’ve been asked before, sometimes it is a confirmand or adult trying to comprehend the mystery.
Where did Jesus go?
We believe as the Bible teaches that 40 days after the resurrection Jesus ascended into heaven. The Gospel of Mark makes quick mention of it (Mark 6:19) and so does the Gospel of Luke (24:50-53). Both Gospels referent that our Lord “was taken up into heaven.” Interesting to note, the Greek/Hebrew association for “lifted up” carries the idea of a sacrifice ascending to God in Heaven as an act of worship and atonement.
It is the New Testament book of Acts that gives the fullest version of the event of the Ascension.
After He had said this, they watched as He was taken up, and a cloud hid Him from their sight. They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them. Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” Then they returned to Jerusalem from the Mount of Olives, (Acts 1:9-12a)
It is an amazing incident! Even profound! And with such a relatively short explanation (just a few verses) it defies human understanding. Like the resurrection of our Lord, it requires trust and faith that the Word delivered by the Apostles and Evangelists via the Written Word of the New Testament Scriptures is truth and life, inerrant and inspired.
The angels that appeared at the Easter Tomb now appear at the Ascension from the Mount of Olives, near Jerusalem.
As the disciples peer up into the sky, beyond the clouds, looking for the Chosen One, they find themselves suddenly startled and surprised by visiting angels standing near them dressed in white robes.
Speaking, the angels remind the “men of Galilee” of something profoundly important… that Jesus will come again.
The first coming of Jesus was as a baby with angels announcing good news to shepherds abiding their flocks by night.
Now the word of the angels to the men of Gailee is a referent to Jesus’ Second Coming when Jesus will “descend” from above even with all the company of heaven! What an awe-filled Day that will be as we peer up into the heavens to see what is coming onto the world! Then will come to pass all that we were told concerning the End Times … that our Lord will descend and raise the dead with a trumpet call, judge them and us all, and with great power and might do that which only GOD can do… usher into existence the new creation, a new heaven and earth, a new Jerusalem! WOW!!
Ascension marks the point at which those forward thinking events begin now to pass as each day draws closer.
To that all we can say and pray is: Marathana! (Come Lord Jesus)
Blessings, Pastor Bode
April 2025
But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. 2And they found the stone rolled away from the tomb, 3but when they entered, they did not find the body of the Lord Jesus. 4While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; 5and as the women were terrified and bowed their faces to the ground, the men said to them, “Why do you seek the living One among the dead? 6“He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, 7saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” 8And they remembered His words. ~ Lk. 24:1-8
This month we celebrate the events of Holy Week. The story of the great Passion of our Lord is played out before us in the events that occur. Beginning with his triumphant entry into Jerusa-lem with palm leaves and loud hosannas! And then moving through the week, including on Monday overturning the moneychangers’ tables, Tuesday teaching, Wednesday at days end watching an elderly widow put two small coins into the treasury box of the Temple and his dis-course from the Mt. of Olivet about the End Times, Thursday was the preparation for Passover and the institution of the Holy Supper, and later his betrayal and arrest in the Garden of Geth-semane. Friday his trial before Caiaphas and Pontius Pilate, his crucifixion and death and buri-al, Saturday a day of rest in the Tomb and then Sunday morning the wonderful events of the Resurrection.
It is the culmination of the foundation of our Chrisitan faith, that Jesus is the RISEN Savior! The tomb could not hold back our Living Lord, but the angels rolled away the stone to reveal it empty and there they sat waiting until the women arrived to annouce to them the Gospel (good news) … HE IS RISEN! To which we all who believe reply, “ALLELUIA!”
I encourage you as pastor to reflect on what Christ means to you. Perhaps you have been ab-sent from worship at church. Maybe circumstances cause this (shut-in or poor health), but I’d suspect for most it might just be a matter of neglected priority. As God so loves us, so He also call us to be in wonderful fellowship with Him. Here we all find (sinner/saint) the same loving, forgiving, gracious God who gives to us through His Son forgiveness, hope and everlasting life.
To commune on Holy Easter is particularly meaningful and should be for every member of our congregation.
It is a celebration of the Lord’s Day!
A common expression in the New Testament, “the Lord’s Day” for it crosses time and space… directing up back into the past and the morning of the empty tomb and resurrection, and the present time of Sunday morning worship, and at last to a future moment when the Lord’s Day shall come in its fullest expression with shouts of acclamation!
And we will see Jesus in all his magnificent glory even as he raises by his Voice the dead and will bring about the consummation of all things… to truly usher in the “golden age” of ever-lasting life ~ eternity in paradise.
Blessings,
Pastor Bode
PS Also this month (Palm Sunday) is the Rite of Confirmation of our three youth… Blake Swanson, Saylor Swanson, Bryce Lucht. We celebrate with them their affirmation of faith. Confir-mation is a catechetical course of study that is intended to review the basics of our Christian faith primarily being a review of Dr. Martin Luther’s Small Catechism and its six chief parts… The 10 Commandments, The Creed, The Lord’s Prayer, Holy Baptism, Confession/Absolution, Holy Communion.
Confirmation includes vows to God of faithfulness to a life of Christ-centeredness and fidelity to His Word. So be sure to pray for these young people in your daily prayers, encouraging them, especially as their day of Confirmation approaches.
But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. 2And they found the stone rolled away from the tomb, 3but when they entered, they did not find the body of the Lord Jesus. 4While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; 5and as the women were terrified and bowed their faces to the ground, the men said to them, “Why do you seek the living One among the dead? 6“He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, 7saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” 8And they remembered His words. ~ Lk. 24:1-8
This month we celebrate the events of Holy Week. The story of the great Passion of our Lord is played out before us in the events that occur. Beginning with his triumphant entry into Jerusa-lem with palm leaves and loud hosannas! And then moving through the week, including on Monday overturning the moneychangers’ tables, Tuesday teaching, Wednesday at days end watching an elderly widow put two small coins into the treasury box of the Temple and his dis-course from the Mt. of Olivet about the End Times, Thursday was the preparation for Passover and the institution of the Holy Supper, and later his betrayal and arrest in the Garden of Geth-semane. Friday his trial before Caiaphas and Pontius Pilate, his crucifixion and death and buri-al, Saturday a day of rest in the Tomb and then Sunday morning the wonderful events of the Resurrection.
It is the culmination of the foundation of our Chrisitan faith, that Jesus is the RISEN Savior! The tomb could not hold back our Living Lord, but the angels rolled away the stone to reveal it empty and there they sat waiting until the women arrived to annouce to them the Gospel (good news) … HE IS RISEN! To which we all who believe reply, “ALLELUIA!”
I encourage you as pastor to reflect on what Christ means to you. Perhaps you have been ab-sent from worship at church. Maybe circumstances cause this (shut-in or poor health), but I’d suspect for most it might just be a matter of neglected priority. As God so loves us, so He also call us to be in wonderful fellowship with Him. Here we all find (sinner/saint) the same loving, forgiving, gracious God who gives to us through His Son forgiveness, hope and everlasting life.
To commune on Holy Easter is particularly meaningful and should be for every member of our congregation.
It is a celebration of the Lord’s Day!
A common expression in the New Testament, “the Lord’s Day” for it crosses time and space… directing up back into the past and the morning of the empty tomb and resurrection, and the present time of Sunday morning worship, and at last to a future moment when the Lord’s Day shall come in its fullest expression with shouts of acclamation!
And we will see Jesus in all his magnificent glory even as he raises by his Voice the dead and will bring about the consummation of all things… to truly usher in the “golden age” of ever-lasting life ~ eternity in paradise.
Blessings,
Pastor Bode
PS Also this month (Palm Sunday) is the Rite of Confirmation of our three youth… Blake Swanson, Saylor Swanson, Bryce Lucht. We celebrate with them their affirmation of faith. Confir-mation is a catechetical course of study that is intended to review the basics of our Christian faith primarily being a review of Dr. Martin Luther’s Small Catechism and its six chief parts… The 10 Commandments, The Creed, The Lord’s Prayer, Holy Baptism, Confession/Absolution, Holy Communion.
Confirmation includes vows to God of faithfulness to a life of Christ-centeredness and fidelity to His Word. So be sure to pray for these young people in your daily prayers, encouraging them, especially as their day of Confirmation approaches.
March 2025
Immediately the Spirit drove Jesus into the wilderness, and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him. ~ Mark 1:12-13
Like many Lutheran churches we will have in addition to our regular Sunday worship a series of Lenten Wednesday evening services to mark the journey of our Lord to Calvary… for the season of Lent is an unfolding of the story of our Lord’s Passion. The word “passion” nowadays might cause someone think of a Harlequin romance novel, but that is not the original understanding of the word. It is from the Latin word (patior) and etymologically means suffering. Jesus once said that no greater love exists than that love that is sacrificial (Jn. 15:13). Jesus therefore redeems us with his love, his blood, his suffering, his cross, his passion.
For this Lententide we will on Wednesday evenings in worship read through the entire Gospel of Mark.
The readings (a few chapters each week) will replace the sermon.
Our volunteer reader is Brian Moreau (a church elder). Brian will each Wednesday evening (even as we rotate churches) read through a few chapters of the Gospel of Mark until we complete the hearing of the whole Gospel.
In the church pews there are ESV bibles available for those that might enjoy following along. If you have opportunity, I encourage you to go to YouTube and listen to the actor David Suchet read the Gospel of Mark in preparation for our own reading of the Gospel. This will give you an idea of the theme/format for our Wednesday evening worship services.
The Gospel of Mark is a fast-moving gospel. In fact, the Greek word “euthus” (meaning, immediately) appears 41 times! The focal point of the Gospel is to reveal that Jesus truly is the Son of God! The cli-max of which even the Roman soldier at the cross acknowledges (Mark 15:39). Tradition is that Mark listened to Peter preach and so wrote down the Gospel. If that be so, Mark’s Gospel is in a sense us hearing the preaching of Peter and his direct experience of being with the Lord.
I invite you on a fast-paced odyssey as we pace ourselves these 40 days of Lent to hearing the Gospel of Mark. Come and worship, come and listen, as the Gospel of Mark reveals to us the Son of God and His Great Passion.
Date Liturgy Psalm Gospel of Mark Location Hymns (LSB)
March 5 Evening Prayer Ps. 130 Mark ch 1-3 Braham 440, 420, 886
March 12 Compline Ps 121 Mark ch 4-6 Rush City 891, 430, 880
March 19 Vespers Ps 124 Mark ch 7-9 Braham 560, 685, 919
March 26 Evening Prayer Ps 125 Mark ch 10-11 Rush City 423, 686, 887
April 2 Compline Ps 126 Mark ch 12-13 Braham 528, 563, 718
April 9 Vespers Ps 134 Mark ch 14-16 Rush City 575, 761, 883
God's Blessings,
Pastor Bode
Immediately the Spirit drove Jesus into the wilderness, and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him. ~ Mark 1:12-13
Like many Lutheran churches we will have in addition to our regular Sunday worship a series of Lenten Wednesday evening services to mark the journey of our Lord to Calvary… for the season of Lent is an unfolding of the story of our Lord’s Passion. The word “passion” nowadays might cause someone think of a Harlequin romance novel, but that is not the original understanding of the word. It is from the Latin word (patior) and etymologically means suffering. Jesus once said that no greater love exists than that love that is sacrificial (Jn. 15:13). Jesus therefore redeems us with his love, his blood, his suffering, his cross, his passion.
For this Lententide we will on Wednesday evenings in worship read through the entire Gospel of Mark.
The readings (a few chapters each week) will replace the sermon.
Our volunteer reader is Brian Moreau (a church elder). Brian will each Wednesday evening (even as we rotate churches) read through a few chapters of the Gospel of Mark until we complete the hearing of the whole Gospel.
In the church pews there are ESV bibles available for those that might enjoy following along. If you have opportunity, I encourage you to go to YouTube and listen to the actor David Suchet read the Gospel of Mark in preparation for our own reading of the Gospel. This will give you an idea of the theme/format for our Wednesday evening worship services.
The Gospel of Mark is a fast-moving gospel. In fact, the Greek word “euthus” (meaning, immediately) appears 41 times! The focal point of the Gospel is to reveal that Jesus truly is the Son of God! The cli-max of which even the Roman soldier at the cross acknowledges (Mark 15:39). Tradition is that Mark listened to Peter preach and so wrote down the Gospel. If that be so, Mark’s Gospel is in a sense us hearing the preaching of Peter and his direct experience of being with the Lord.
I invite you on a fast-paced odyssey as we pace ourselves these 40 days of Lent to hearing the Gospel of Mark. Come and worship, come and listen, as the Gospel of Mark reveals to us the Son of God and His Great Passion.
Date Liturgy Psalm Gospel of Mark Location Hymns (LSB)
March 5 Evening Prayer Ps. 130 Mark ch 1-3 Braham 440, 420, 886
March 12 Compline Ps 121 Mark ch 4-6 Rush City 891, 430, 880
March 19 Vespers Ps 124 Mark ch 7-9 Braham 560, 685, 919
March 26 Evening Prayer Ps 125 Mark ch 10-11 Rush City 423, 686, 887
April 2 Compline Ps 126 Mark ch 12-13 Braham 528, 563, 718
April 9 Vespers Ps 134 Mark ch 14-16 Rush City 575, 761, 883
God's Blessings,
Pastor Bode
February 2025
As the new year is still in its beginnings, it might be of interest (and helpful) to see how the calendar of the church year corresponds. The church year is part of be-ing a “historical and liturgical” church denomination. Lutherans derive from Catholicism (it’s the story of the Reformation) and so there is carryover in similarity of worship style. Luther didn’t “throw out the baby with the bath water” as we might say in common expression but kept that which is meaningful and helpful.
The word “liturgy” is a pattern of worship services with formats that date back to the early New Testament era. and even before, as the early New Testament era of worship was shaped by the Jewish synagogue and its order of worship of hymns, psalms, ser-mon, and prayers.
This past fall in Confirmation we began our curriculum with a study of the church calendar. We learn through the church calendar year the amazing story of faith’s journey --- and like a wheel it is cyclical without needing reinvention.
Using the clipart illustration included, the church calendar runs congruent with our months of the year.
It begins at Advent (the coming of Jesus) and its colors of blue/purple signifying royalty. The movement is towards anticipation of Jesus advent (as a baby and too couch within his second advent when he will come again in glory).
Christmas is a short season (12 days). It celebrates with the color white and gold the purity of the baby Jesus.
Epiphany is the season of light revealing. As the season of winter goes the daylight grows. Epiphany reveals to us in our lessons for worship that Jesus is the light of the world. It begins with the Magi star and ends with the Transfiguration.
Lent is a word derived from a Germanic word “lenchen” that seems to imply “springtime” and came to be used by the Church to signify the 40 days of Jesus in the wilderness and also of his suffering and sacrifice. Lent is a season where the tone is somber and subdued. We too are following the Lord on the path to Calvary and Passion.
Holy Week follows and includes… Palm Sunday, Maundy Thursday, Good Friday, Holy Saturday. The color purple/scarlet signify the cloak put on Jesus by the mocking soldiers… it is both a symbol of suffering and kingship.
Easter is derived from a Germanic word for ‘life.” Remember the Holy Roman Empire was basi-cally Germanic. Easter is for the Church the celebration of the resurrection of Jesus. It is the highest and holiest of Church holidays.
Ascension occurs 40 days after Easter. Jesus ascends into heaven.
Pentecost is the outpouring of the Holy Spirit on the Apostles (fiery tongues of flame) and the color is red.
This portion (Advent to Pentecost) is the story of the life of Jesus. The first six months.
The last six months focus on the life of the Church (God’s chosen people) as they respond to the Great Commission to go forward into the world with the Good News of Jesus and salvation. In the illustration above this long season is called
“ordinary time” which means in catholic tradition that the Sundays are numbered (ordo, order, ordinary). It is a season that has also come to be called Trinity Sundays and/or Pentecost Sea-son.
It runs roughly 24 Sundays and ends at the start of Advent only to begin again the cycle. Over the years additional days or events of celebration have been included in the calendar.
It’s a beautiful and meaningful way of living the seasons of the year. A spiritual path/way that dates far back into antiquity even so far as to Moses teaching the Israelites at Sinai the “how to” of worship (see Leviticus).
Worship in a liturgical church has deep roots. It gives meaning to who you are in context to the Holy Christian and Apostolic Church throughout time and space. It connects the past, the pre-sent and the future. As we mature in our faith, such matters as these (even the liturgical church year) should grow in us an appreciation of the rich heritage we have received.
Happy Epiphany!
Pastor Bode
As the new year is still in its beginnings, it might be of interest (and helpful) to see how the calendar of the church year corresponds. The church year is part of be-ing a “historical and liturgical” church denomination. Lutherans derive from Catholicism (it’s the story of the Reformation) and so there is carryover in similarity of worship style. Luther didn’t “throw out the baby with the bath water” as we might say in common expression but kept that which is meaningful and helpful.
The word “liturgy” is a pattern of worship services with formats that date back to the early New Testament era. and even before, as the early New Testament era of worship was shaped by the Jewish synagogue and its order of worship of hymns, psalms, ser-mon, and prayers.
This past fall in Confirmation we began our curriculum with a study of the church calendar. We learn through the church calendar year the amazing story of faith’s journey --- and like a wheel it is cyclical without needing reinvention.
Using the clipart illustration included, the church calendar runs congruent with our months of the year.
It begins at Advent (the coming of Jesus) and its colors of blue/purple signifying royalty. The movement is towards anticipation of Jesus advent (as a baby and too couch within his second advent when he will come again in glory).
Christmas is a short season (12 days). It celebrates with the color white and gold the purity of the baby Jesus.
Epiphany is the season of light revealing. As the season of winter goes the daylight grows. Epiphany reveals to us in our lessons for worship that Jesus is the light of the world. It begins with the Magi star and ends with the Transfiguration.
Lent is a word derived from a Germanic word “lenchen” that seems to imply “springtime” and came to be used by the Church to signify the 40 days of Jesus in the wilderness and also of his suffering and sacrifice. Lent is a season where the tone is somber and subdued. We too are following the Lord on the path to Calvary and Passion.
Holy Week follows and includes… Palm Sunday, Maundy Thursday, Good Friday, Holy Saturday. The color purple/scarlet signify the cloak put on Jesus by the mocking soldiers… it is both a symbol of suffering and kingship.
Easter is derived from a Germanic word for ‘life.” Remember the Holy Roman Empire was basi-cally Germanic. Easter is for the Church the celebration of the resurrection of Jesus. It is the highest and holiest of Church holidays.
Ascension occurs 40 days after Easter. Jesus ascends into heaven.
Pentecost is the outpouring of the Holy Spirit on the Apostles (fiery tongues of flame) and the color is red.
This portion (Advent to Pentecost) is the story of the life of Jesus. The first six months.
The last six months focus on the life of the Church (God’s chosen people) as they respond to the Great Commission to go forward into the world with the Good News of Jesus and salvation. In the illustration above this long season is called
“ordinary time” which means in catholic tradition that the Sundays are numbered (ordo, order, ordinary). It is a season that has also come to be called Trinity Sundays and/or Pentecost Sea-son.
It runs roughly 24 Sundays and ends at the start of Advent only to begin again the cycle. Over the years additional days or events of celebration have been included in the calendar.
It’s a beautiful and meaningful way of living the seasons of the year. A spiritual path/way that dates far back into antiquity even so far as to Moses teaching the Israelites at Sinai the “how to” of worship (see Leviticus).
Worship in a liturgical church has deep roots. It gives meaning to who you are in context to the Holy Christian and Apostolic Church throughout time and space. It connects the past, the pre-sent and the future. As we mature in our faith, such matters as these (even the liturgical church year) should grow in us an appreciation of the rich heritage we have received.
Happy Epiphany!
Pastor Bode
January 2025
2024 Pastor Annual Report
Grace, mercy and peace be to you…
The expression is a common one heard in churches, especially in our Lutheran tradition. They are words from Scripture. A triad of words that often appears in the epistles of the New Testa-ment. I’d like to think that they represent a coming together of the two distinct worlds of the New Testament… the Jewish world and the Roman world. Peace (shalom) is a Jewish concept while grace (xaris) seems to be Greek in nature; while the word mercy (eleos) carries with it the soothing idea of a topical oil that heals a wound. In Biblical terms it was associated to a per-fumed olive oil as a soothing agent and expressed in the Old Testament as “holy oil running down the beard of the High Priest Aaron and his sons” (Psalm 133:2).
These words are a trinity of thought. All of them are good words, comforting words, meaning-ful. And so, we express them to one another and pray for them upon our congregations as people treat one another with the words always in mind. A pleasant phrase that evokes deep spiritual meaning to us who love the Words of our Lord expressed in Holy Writ.
As for my pastor report, typically my report would be much more detailed and reflective of the year’s events and future set goals, but alas my (first year) was truncated by events that oc-curred.
There have been membership changes with baptisms, confirmations, new members, weddings, and those called to glory (praise be to God, even though tears). I will ask Karen/Donna to pull a report of membership changes for the annual report.
I have been visiting regularly our shut-in members (12). A shut-in is someone whose ability to get to church is hampered by circumstances and/or has no family to bring them to church. We have shut-ins that are aged and living at home, some are disabled or living in a nursing home or assisted living facility. A visit is often a communion visit. A time to connect people to their church and too to alleviate loneliness, which is an emotion we all deal with in life, especially as we age and family dynamics of an empty house change.
Our Confirmation Program consists of four children (grades 7-8). We are currently is series B of a two year curriculum that covers Luther’s Catechism 6 Chief Parts along with excursions into other areas of Christian life and learning… such as topical subjects like: “How the Bible came to be, Who is Martin Luther? What is the Liturgy?” Currently we are studying the subject of the 3rd Chief Part of the Catechism which is the subject of Prayer (the Lord’s Prayer to be specific). We started with series B because it includes the study of the Sacraments Chief Parts 4-6). We meet on Wednesdays and are planning for the Rite of Confirmation to be Palm Sunday. Class structure is an opening devotion (reading the Gospel of Mark) and the lesson presented via lecture, conversation, PowerPoint, videos, printed worksheets, quizzes and tests, sermon notes, acolyting, and hopefully to a couple of trip excursions to faith building opportunities (such as a visit to Concordia University, one of our nearby LCMS colleges).
Home visits have been an important part of the ministry. It’s the primary way of you getting to know Gail and me on a more personal level and for us to get to know you better. Yes, Gail attends with me many, but not all. It depends on the schedule and particularities of the visit’s nature. The home visits have been enjoyable and expedite the “learning curve” of pastor/member amiability. Some visits are short (maybe an hour) but most seem to run two to three hours in length. Home visits, as you understand, contribute to a commitment of pastoral time. If you would like a visit sooner than later, give me a call. Invites are welcomed and appreciat-ed and lessen the need for pastor (me) to do always the calling and setting up.
Worship services have been going along smoothly. Karen, Donna, Cindy, Marquee, Allyssa and all our staff have been wonderful to work with and I am appreciative of them and all who give time, talent and treasure to give order and function to worship life in a congregation… every-thing from planning, printing, reading, teaching, eldering, altar/communion care, ushering, church council (and a myriad of other activities that sometimes go unrecognized --- we appreci-ate everyone who makes “church” happen… including steady worship attendance by YOU for church and ministry vitality.
We just completed our Advent/Christmas season and in our special worship services we re-flected on the theme of “Bethlehem’s Manger Menagerie” ~ based on a board book titled “From Eden to Bethlehem, a child’s primer of the Nativity.” It was a series I developed a cou-ple of years ago and has a Part 2 that we will continue with for next year’s Advent/Christmas season. And too, our Sunday School Christmas Program (thank you Allie).
And a note for youth… there is planned for this year a group to attend the LCMS National Youth Gathering, New Orleans this coming summer. Watch for more details and information as that now picks up steam for fund-raising and preparing for an event of nearly 20,000 high schoolers (thank you Rene).
And at last as one-year ends and another begins…
For the year to come it is good practice to establish a congregational verse for reflection throughout the year. I suggest for us this year the theme:
“I can do all things through Christ who strengthens me!”
Philippians 4:13
Life can be hard. Grief, loss, disappointments, conflicts, dysfunctions all contribute to stress and anxieties. I want you to know that Christ doesn’t abandon his people (you) when rough seas toss our little boat of life back and forth with big waves and stormy swells. God is with you. God loves you. God pilots the boat we are all in. We believe this (even when times of doubt creep in – for we are not yet perfect (Cor. 13:9-13). Forgiven and redeemed we trust God’s Word, His Promise. And so, with such a Godly Promise we can navigate life, for in you lives the Spirit of the Living God, given through Baptism and the Word.
I suggest today set the verse to memory. Call upon it. Let the Word shape you. Be the vessel by which God can pour out his goodness to you and all you touch in life by your person. Share the hope…. our nation, our communities, our congregations thrive when there is an attitude of such strength and perseverance…. To DO ALL THINGS… because Jesus empowers you.
God bless you personally,
God bless our congregations collectively,
Sincerely yours in Christ,
Pastor Grant Bode
2024 Pastor Annual Report
Grace, mercy and peace be to you…
The expression is a common one heard in churches, especially in our Lutheran tradition. They are words from Scripture. A triad of words that often appears in the epistles of the New Testa-ment. I’d like to think that they represent a coming together of the two distinct worlds of the New Testament… the Jewish world and the Roman world. Peace (shalom) is a Jewish concept while grace (xaris) seems to be Greek in nature; while the word mercy (eleos) carries with it the soothing idea of a topical oil that heals a wound. In Biblical terms it was associated to a per-fumed olive oil as a soothing agent and expressed in the Old Testament as “holy oil running down the beard of the High Priest Aaron and his sons” (Psalm 133:2).
These words are a trinity of thought. All of them are good words, comforting words, meaning-ful. And so, we express them to one another and pray for them upon our congregations as people treat one another with the words always in mind. A pleasant phrase that evokes deep spiritual meaning to us who love the Words of our Lord expressed in Holy Writ.
As for my pastor report, typically my report would be much more detailed and reflective of the year’s events and future set goals, but alas my (first year) was truncated by events that oc-curred.
There have been membership changes with baptisms, confirmations, new members, weddings, and those called to glory (praise be to God, even though tears). I will ask Karen/Donna to pull a report of membership changes for the annual report.
I have been visiting regularly our shut-in members (12). A shut-in is someone whose ability to get to church is hampered by circumstances and/or has no family to bring them to church. We have shut-ins that are aged and living at home, some are disabled or living in a nursing home or assisted living facility. A visit is often a communion visit. A time to connect people to their church and too to alleviate loneliness, which is an emotion we all deal with in life, especially as we age and family dynamics of an empty house change.
Our Confirmation Program consists of four children (grades 7-8). We are currently is series B of a two year curriculum that covers Luther’s Catechism 6 Chief Parts along with excursions into other areas of Christian life and learning… such as topical subjects like: “How the Bible came to be, Who is Martin Luther? What is the Liturgy?” Currently we are studying the subject of the 3rd Chief Part of the Catechism which is the subject of Prayer (the Lord’s Prayer to be specific). We started with series B because it includes the study of the Sacraments Chief Parts 4-6). We meet on Wednesdays and are planning for the Rite of Confirmation to be Palm Sunday. Class structure is an opening devotion (reading the Gospel of Mark) and the lesson presented via lecture, conversation, PowerPoint, videos, printed worksheets, quizzes and tests, sermon notes, acolyting, and hopefully to a couple of trip excursions to faith building opportunities (such as a visit to Concordia University, one of our nearby LCMS colleges).
Home visits have been an important part of the ministry. It’s the primary way of you getting to know Gail and me on a more personal level and for us to get to know you better. Yes, Gail attends with me many, but not all. It depends on the schedule and particularities of the visit’s nature. The home visits have been enjoyable and expedite the “learning curve” of pastor/member amiability. Some visits are short (maybe an hour) but most seem to run two to three hours in length. Home visits, as you understand, contribute to a commitment of pastoral time. If you would like a visit sooner than later, give me a call. Invites are welcomed and appreciat-ed and lessen the need for pastor (me) to do always the calling and setting up.
Worship services have been going along smoothly. Karen, Donna, Cindy, Marquee, Allyssa and all our staff have been wonderful to work with and I am appreciative of them and all who give time, talent and treasure to give order and function to worship life in a congregation… every-thing from planning, printing, reading, teaching, eldering, altar/communion care, ushering, church council (and a myriad of other activities that sometimes go unrecognized --- we appreci-ate everyone who makes “church” happen… including steady worship attendance by YOU for church and ministry vitality.
We just completed our Advent/Christmas season and in our special worship services we re-flected on the theme of “Bethlehem’s Manger Menagerie” ~ based on a board book titled “From Eden to Bethlehem, a child’s primer of the Nativity.” It was a series I developed a cou-ple of years ago and has a Part 2 that we will continue with for next year’s Advent/Christmas season. And too, our Sunday School Christmas Program (thank you Allie).
And a note for youth… there is planned for this year a group to attend the LCMS National Youth Gathering, New Orleans this coming summer. Watch for more details and information as that now picks up steam for fund-raising and preparing for an event of nearly 20,000 high schoolers (thank you Rene).
And at last as one-year ends and another begins…
For the year to come it is good practice to establish a congregational verse for reflection throughout the year. I suggest for us this year the theme:
“I can do all things through Christ who strengthens me!”
Philippians 4:13
Life can be hard. Grief, loss, disappointments, conflicts, dysfunctions all contribute to stress and anxieties. I want you to know that Christ doesn’t abandon his people (you) when rough seas toss our little boat of life back and forth with big waves and stormy swells. God is with you. God loves you. God pilots the boat we are all in. We believe this (even when times of doubt creep in – for we are not yet perfect (Cor. 13:9-13). Forgiven and redeemed we trust God’s Word, His Promise. And so, with such a Godly Promise we can navigate life, for in you lives the Spirit of the Living God, given through Baptism and the Word.
I suggest today set the verse to memory. Call upon it. Let the Word shape you. Be the vessel by which God can pour out his goodness to you and all you touch in life by your person. Share the hope…. our nation, our communities, our congregations thrive when there is an attitude of such strength and perseverance…. To DO ALL THINGS… because Jesus empowers you.
God bless you personally,
God bless our congregations collectively,
Sincerely yours in Christ,
Pastor Grant Bode
December 2024
Dear Members of God’s Families at St. John’s and St. Stephen’s,
It’s already Advent and soon Christmas. I can hardly believe that I am writing a December newsletter. Time goes by… “Swift to its close ebbs out life's little day” (LSB #878:4a)… be mindful that you are living it.
This holiday (Holy-Day) season of Advent/Christmas I thought I would use for our overarching theme a self-written series titled: “Bethlehem’s Manger Menagerie” based on a board-book, “from EDEN to BETHLEHEM” with pictures designed for toddlers learning to appreciate books and bedtime stories. Gail bought the board-book a couple of years ago for our grandchildren, and so I thought to create an Advent/Christmas Series for church.
The sermon series is designed to be used for our evening services. Although in appearance it seems particularly designed for little children (nothing wrong with that), I have discovered that adults too have enjoyed the series. Sometimes, maybe often, it is the simplest thoughts and childhood truths that resonate with us most.
My sermon series is twofold… next year we’ll look at the continuation of the series called “The Bethlehem Stable ~ Things you might see in such a place” but first for this year: “Bethlehem’s Manger Menagerie”
Many toddlers when they see a nativity displayed in a home want to touch the figurines and even play with various pieces that might include animals as well as wise men, shepherds, Mary, Joseph, and baby Jesus.
So, in keeping with this thought, I ordered a board-book titled, "from EDEN to BETHLEHEM, An Animals Primer" by author Danielle Hitchen and artwork by Jessica Blanchard.
The board-book is intended for toddlers to introduce them to reading and the discovery of animals in the greater story of the Bible. So, our Advent/Christmas theme is titled: "Bethlehem's Manger Menagerie" an imaginative look at all the animals that might have been present at a stable in the lttle town of Bethlehem of Judea of the 1st century and the lessons we can learn.
Bethlehem's Manger Menagerie
Ox, Donkey
A Snake?
Lamb, Dove
Camel
God’s blessings to each of you!
Rev. Grant Bode
Dear Members of God’s Families at St. John’s and St. Stephen’s,
It’s already Advent and soon Christmas. I can hardly believe that I am writing a December newsletter. Time goes by… “Swift to its close ebbs out life's little day” (LSB #878:4a)… be mindful that you are living it.
This holiday (Holy-Day) season of Advent/Christmas I thought I would use for our overarching theme a self-written series titled: “Bethlehem’s Manger Menagerie” based on a board-book, “from EDEN to BETHLEHEM” with pictures designed for toddlers learning to appreciate books and bedtime stories. Gail bought the board-book a couple of years ago for our grandchildren, and so I thought to create an Advent/Christmas Series for church.
The sermon series is designed to be used for our evening services. Although in appearance it seems particularly designed for little children (nothing wrong with that), I have discovered that adults too have enjoyed the series. Sometimes, maybe often, it is the simplest thoughts and childhood truths that resonate with us most.
My sermon series is twofold… next year we’ll look at the continuation of the series called “The Bethlehem Stable ~ Things you might see in such a place” but first for this year: “Bethlehem’s Manger Menagerie”
Many toddlers when they see a nativity displayed in a home want to touch the figurines and even play with various pieces that might include animals as well as wise men, shepherds, Mary, Joseph, and baby Jesus.
So, in keeping with this thought, I ordered a board-book titled, "from EDEN to BETHLEHEM, An Animals Primer" by author Danielle Hitchen and artwork by Jessica Blanchard.
The board-book is intended for toddlers to introduce them to reading and the discovery of animals in the greater story of the Bible. So, our Advent/Christmas theme is titled: "Bethlehem's Manger Menagerie" an imaginative look at all the animals that might have been present at a stable in the lttle town of Bethlehem of Judea of the 1st century and the lessons we can learn.
Bethlehem's Manger Menagerie
Ox, Donkey
A Snake?
Lamb, Dove
Camel
God’s blessings to each of you!
Rev. Grant Bode
November 2024
Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. ~ Philippians 4:4-8
I want to tell you that I am happy, joyful that I am back at ministry with you. I pray that as we now pick-up our ministry together that we can know and experience together the very meaning of the verses above. So, in this newsletter, I am going to draw-out a few of the words that jump out at me in these verses and apply them to our life as fellow believers.
Rejoice… In the Greek of the New Testament this word for rejoice is “xαίρετε” (kairete) and this word in turn relates to the words… love, grace and heart. It is decidedly a favorite word of the Apostle Paul. “Grace alone!” we say as Lutherans. We are saved by God’s grace expressed through his Son, Jesus. In Him, the Bible tells us, true joy is found! It is my desire as pastor that we all can find such joy in our congregations and that that joy becomes a defining persona of who we are in Christ ourselves and what we together are as the Church.
Gentleness… It is important that we strive to be gentle in spirit with one another. It is one of the fruits of the spirit that is to be evident in every believer (Gal. 5:22-23). Gentleness. I remember when my children were little and they held a puppy or a kitten that I would have to say to them repeatedly, “Be gentle!” Not that they weren’t but that they would always be mindful that they were to be caring, kind, and gentle with such things. So, it is good for us as Christians to put gentleness into practice. Its good for the situation when we are gentle, but it is really too good for us personally. It is a calming nature and the more we consciously put it into practice the more it will become subconsciously a shaping of our demeanor. It will apply to the next word.
Anxious… Jesus reminds us not to worry and stress but to trust in him. He carries our burdens and reminds us that he even cares for the sparrows and how much more are we then they. I once read that nearly 90% of what we worry about in life doesn’t happen and that the 10% that does happen is often not as bad as we had worried it would be. Worries are mostly projected outward into the future and only rob us of the here and now, the day we have been given. Jesus once told Martha that she was anxious about many things but that only one thing was needful… a relationship with Jesus!
Prayer… When you are anxious pray! Pray the prayers you know such as the Lord’s Prayer or Luther’s morning and evening prayers or just prayers out of the heart (excordia) Prayers help us in this way… they connects us to our Lord who listens, they produce in us a meditative spirit (better than yoga), that helps our emotions settle. Jesus prayed often especially in the garden of Gethsemane. We can learn from his example. Prayer is a lifeline. And there is no end to the subject matter for which we can pray for ourselves and one another.
Peace… The Israelites had a common word they used for God’s peace (shalom). It is a word used today in the land of Israel. It is used as a greeting (much like hello) and it is a word used for parting (shalom) peace. God’s peace that transcends all understanding. This is often hard to accept or even understand (it takes faith) that in difficult times and situations you can have God’s peace. The storm may rage but Christ is with us (Immanuel) and that makes all the difference in how we can have peace inside or heart and spirit. A few deep breaths, a closing of the eyes, a heartfelt prayer and a focus on Christ can/and will bring peace. A calming feeling that can recenter us on Jesus. Remembering always and forever that Jesus is the Prince of Peace!
Think on these… All those positive thoughts that Paul encourages us to think upon. Let’s do that together! Leave any negativity behind. Grab hold of the positive. Imagine how such a godly approach over time can have such a huge impact on how we are within our own selves and how we project ourselves outward to others. It can be life changing, situation changing, church changing, even world changing as we live and proclaim the good news of Jesus in the life we have been given to live. Live it for Jesus and it will be a blessed life!!
God bless you,
Pastor Grant
Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. ~ Philippians 4:4-8
I want to tell you that I am happy, joyful that I am back at ministry with you. I pray that as we now pick-up our ministry together that we can know and experience together the very meaning of the verses above. So, in this newsletter, I am going to draw-out a few of the words that jump out at me in these verses and apply them to our life as fellow believers.
Rejoice… In the Greek of the New Testament this word for rejoice is “xαίρετε” (kairete) and this word in turn relates to the words… love, grace and heart. It is decidedly a favorite word of the Apostle Paul. “Grace alone!” we say as Lutherans. We are saved by God’s grace expressed through his Son, Jesus. In Him, the Bible tells us, true joy is found! It is my desire as pastor that we all can find such joy in our congregations and that that joy becomes a defining persona of who we are in Christ ourselves and what we together are as the Church.
Gentleness… It is important that we strive to be gentle in spirit with one another. It is one of the fruits of the spirit that is to be evident in every believer (Gal. 5:22-23). Gentleness. I remember when my children were little and they held a puppy or a kitten that I would have to say to them repeatedly, “Be gentle!” Not that they weren’t but that they would always be mindful that they were to be caring, kind, and gentle with such things. So, it is good for us as Christians to put gentleness into practice. Its good for the situation when we are gentle, but it is really too good for us personally. It is a calming nature and the more we consciously put it into practice the more it will become subconsciously a shaping of our demeanor. It will apply to the next word.
Anxious… Jesus reminds us not to worry and stress but to trust in him. He carries our burdens and reminds us that he even cares for the sparrows and how much more are we then they. I once read that nearly 90% of what we worry about in life doesn’t happen and that the 10% that does happen is often not as bad as we had worried it would be. Worries are mostly projected outward into the future and only rob us of the here and now, the day we have been given. Jesus once told Martha that she was anxious about many things but that only one thing was needful… a relationship with Jesus!
Prayer… When you are anxious pray! Pray the prayers you know such as the Lord’s Prayer or Luther’s morning and evening prayers or just prayers out of the heart (excordia) Prayers help us in this way… they connects us to our Lord who listens, they produce in us a meditative spirit (better than yoga), that helps our emotions settle. Jesus prayed often especially in the garden of Gethsemane. We can learn from his example. Prayer is a lifeline. And there is no end to the subject matter for which we can pray for ourselves and one another.
Peace… The Israelites had a common word they used for God’s peace (shalom). It is a word used today in the land of Israel. It is used as a greeting (much like hello) and it is a word used for parting (shalom) peace. God’s peace that transcends all understanding. This is often hard to accept or even understand (it takes faith) that in difficult times and situations you can have God’s peace. The storm may rage but Christ is with us (Immanuel) and that makes all the difference in how we can have peace inside or heart and spirit. A few deep breaths, a closing of the eyes, a heartfelt prayer and a focus on Christ can/and will bring peace. A calming feeling that can recenter us on Jesus. Remembering always and forever that Jesus is the Prince of Peace!
Think on these… All those positive thoughts that Paul encourages us to think upon. Let’s do that together! Leave any negativity behind. Grab hold of the positive. Imagine how such a godly approach over time can have such a huge impact on how we are within our own selves and how we project ourselves outward to others. It can be life changing, situation changing, church changing, even world changing as we live and proclaim the good news of Jesus in the life we have been given to live. Live it for Jesus and it will be a blessed life!!
God bless you,
Pastor Grant
October 2024
ELECTION PEACE
Psalm 146:3 Put not your trust in princes, in a son of man, in whom there is no salvation. 4When his breath departs, he returns to the earth; on that very day his plans perish. 5 Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God, 6 who made heaven and earth.
Tuesday November 5, 2024, is national Election Day in the US.
Pundits are suggesting that this year, citizens are experiencing some of the highest levels ever of voter anxiety. People watch from around the world; even Pope Francis has weighed in on our country’s election choices.
The country seems deeply divided along party lines and hot-button issues, and most people agree that the communications between candidates has not been very healthy. The platforms and proposed policies of each candidate are murky and difficult to clarify through the fog of rhetoric.
At times when we might be flummoxed about who to vote for, or anxious about what might happen if one or the other candidate wins the election, God does speak.
First, He reminds us that He, the maker of heaven and earth, is still the ultimate Lord (ruler) over our country and all nations of the earth, regardless of who is elected or holds office. Secondly, in Romans 13, we are reminded that earthly leaders are still accountable to Him, and He does work for the common good through them, even if it seems to run contrary to our ideas. We trust in Him.
We could cite countless examples of national leaders who have failed to acknowledge God or listen to Him and heed His will, but God is STILL the ultimate Lord. God establishes and authorizes each office, and works through even bad leaders toward the goals of the office toward His ultimate will.
Luther once quipped that it may be better to have a pagan king who is wise and kind and just and fair (understanding their appointed role in society – even without recognizing or acknowledging God) than to have a Christian who is a dolt and makes poor decisions.
Of course, we want the best of both: good and wise leaders led by God and Christian principles who care and work passionately for the common good.
Thirdly, while earthly leaders are accountable to God, so are we as citizens. In a democracy, it is part of our Christian walk to fulfill our civic duties, becoming informed about issues and speaking up / speaking out, voting for leaders but following whomever is elected, honoring and praying for them, and becoming engaged in civic causes for the common good.
We are reminded in this Psalm that regardless of the outcome, God is still Lord.
We are called to explore the issues, carefully examine the proposals, evaluate the rhetoric, and earnestly become involved in our citizenship role within our democracy.
We can have peace because we trust God to guide and bless the outcome. We know that the vote is just the beginning of a time of prayerful and respectful support of whomever the collective citizens of our country elect. And to put forward our invested effort toward a common good.
May God bless us in His loving care and give us HIS PEACE in HIS PROMISE to remain the ultimate Lord. In His service among you, Pastor Jim Gimbel
ELECTION PEACE
Psalm 146:3 Put not your trust in princes, in a son of man, in whom there is no salvation. 4When his breath departs, he returns to the earth; on that very day his plans perish. 5 Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God, 6 who made heaven and earth.
Tuesday November 5, 2024, is national Election Day in the US.
Pundits are suggesting that this year, citizens are experiencing some of the highest levels ever of voter anxiety. People watch from around the world; even Pope Francis has weighed in on our country’s election choices.
The country seems deeply divided along party lines and hot-button issues, and most people agree that the communications between candidates has not been very healthy. The platforms and proposed policies of each candidate are murky and difficult to clarify through the fog of rhetoric.
At times when we might be flummoxed about who to vote for, or anxious about what might happen if one or the other candidate wins the election, God does speak.
First, He reminds us that He, the maker of heaven and earth, is still the ultimate Lord (ruler) over our country and all nations of the earth, regardless of who is elected or holds office. Secondly, in Romans 13, we are reminded that earthly leaders are still accountable to Him, and He does work for the common good through them, even if it seems to run contrary to our ideas. We trust in Him.
We could cite countless examples of national leaders who have failed to acknowledge God or listen to Him and heed His will, but God is STILL the ultimate Lord. God establishes and authorizes each office, and works through even bad leaders toward the goals of the office toward His ultimate will.
Luther once quipped that it may be better to have a pagan king who is wise and kind and just and fair (understanding their appointed role in society – even without recognizing or acknowledging God) than to have a Christian who is a dolt and makes poor decisions.
Of course, we want the best of both: good and wise leaders led by God and Christian principles who care and work passionately for the common good.
Thirdly, while earthly leaders are accountable to God, so are we as citizens. In a democracy, it is part of our Christian walk to fulfill our civic duties, becoming informed about issues and speaking up / speaking out, voting for leaders but following whomever is elected, honoring and praying for them, and becoming engaged in civic causes for the common good.
We are reminded in this Psalm that regardless of the outcome, God is still Lord.
We are called to explore the issues, carefully examine the proposals, evaluate the rhetoric, and earnestly become involved in our citizenship role within our democracy.
We can have peace because we trust God to guide and bless the outcome. We know that the vote is just the beginning of a time of prayerful and respectful support of whomever the collective citizens of our country elect. And to put forward our invested effort toward a common good.
May God bless us in His loving care and give us HIS PEACE in HIS PROMISE to remain the ultimate Lord. In His service among you, Pastor Jim Gimbel
September 2024
OUR GOOD SHEPHERD
Seeing the crowds, [Jesus] felt compassion for them, because they were distressed and down-cast, like sheep without a shepherd. (Matthew 9:36, NASB)
The past few months at St. Stephen’s and St. John have not been easy. Things began to unravel before Pastor and Gail could establish themselves in the community of faith, before trust and resilience could be built. Satan is an opportunist who loves to find a way to drive wedges between and among people of faith … and if possible, between people of faith and their pastoral shepherd, and even between people of faith and the Lord who is the Good Shepherd.
When challenges in life happen, the people of God may become distressed and downcast. It may seem that “The Lord [who] is my Shepherd” has abandoned the people of God or run away like a thief or a robber or a hireling.
This is not new. Like Israel in Egypt, like Judah in Ezekiel’s day, God’s people may feel aban-doned. Jesus observation and description in the towns and villages of Galilee was astute, but we rest assured that now, like every time in Biblical and world history, our Almighty God sees and knows all things.
God is aware of the challenges and the situation … and our loving God certainly cares – for Pastor and Gail, and each person at St. John and St. Stephen’s.
God’s pledge to each person in the waters of Baptism is “I have called you by name, you are my own,” and “never will I leave you or forsake you.”
During these days, the God who is with us is at work in us and through us. Our God, the Good Shepherd, directs and supports, provides and protects. Also even now.
My role is to serve the Good Shepherd among you, to help and support you, the flock of God, by providing pastoral services. Because of time and distance for me, Pastor George will also be providing care for the sick and shut-ins.
Our common prayer is that the Good Shepherd will lead both pastor and people to the green pastures and quiet waters where souls are restored by Him. And once restored, walking a shared journey of faith as pastor and people of God.
God’s Word reminds us that it is the good and gracious will of God that we live in peace and harmony together, strengthened through the unity of faith and the bond of peace. May God so bless us in these days.
In His service among you, Pastor Jim Gimbel
A brief introduction to Pastor Gimbel
Pastor Jim Gimbel is a native of Good Thunder, MN. He and Jill (an Anoka native) met at Concor-dia St. Paul. They share three grown children and nine living grandchildren (one family in MO, the other two in MN) … and a dog. Jill is a retired nurse. Pastor served the LCMS as District Youth Staffer in South Dakota and youth director at Gloria Dei in Mpls. for four years before attending Seminary. He served parishes at Kramer/Gardena/Towner and Fargo, ND, for 11+ years; was Sr. Editor of Youth, Family, and Sunday School at CPH for six years; taught at Concor-dia St. Paul for 11.5 years, and served as President of Concordia Lutheran Seminary in Edmonton, Alberta, Canada (sister synod Lutheran Church-Canada) for 11.5 years. He will teach for the seminary remotely from home in St. Cloud this year, while also finishing his latest two book pro-jects as part of deferred sabbatical. He has done graduate work in exegesis (Greek and Hebrew Bible), holds an earned doctorate in Organization Leadership, and an honorary doctorate for career service to the Lutheran Church.
OUR GOOD SHEPHERD
Seeing the crowds, [Jesus] felt compassion for them, because they were distressed and down-cast, like sheep without a shepherd. (Matthew 9:36, NASB)
The past few months at St. Stephen’s and St. John have not been easy. Things began to unravel before Pastor and Gail could establish themselves in the community of faith, before trust and resilience could be built. Satan is an opportunist who loves to find a way to drive wedges between and among people of faith … and if possible, between people of faith and their pastoral shepherd, and even between people of faith and the Lord who is the Good Shepherd.
When challenges in life happen, the people of God may become distressed and downcast. It may seem that “The Lord [who] is my Shepherd” has abandoned the people of God or run away like a thief or a robber or a hireling.
This is not new. Like Israel in Egypt, like Judah in Ezekiel’s day, God’s people may feel aban-doned. Jesus observation and description in the towns and villages of Galilee was astute, but we rest assured that now, like every time in Biblical and world history, our Almighty God sees and knows all things.
God is aware of the challenges and the situation … and our loving God certainly cares – for Pastor and Gail, and each person at St. John and St. Stephen’s.
God’s pledge to each person in the waters of Baptism is “I have called you by name, you are my own,” and “never will I leave you or forsake you.”
During these days, the God who is with us is at work in us and through us. Our God, the Good Shepherd, directs and supports, provides and protects. Also even now.
My role is to serve the Good Shepherd among you, to help and support you, the flock of God, by providing pastoral services. Because of time and distance for me, Pastor George will also be providing care for the sick and shut-ins.
Our common prayer is that the Good Shepherd will lead both pastor and people to the green pastures and quiet waters where souls are restored by Him. And once restored, walking a shared journey of faith as pastor and people of God.
God’s Word reminds us that it is the good and gracious will of God that we live in peace and harmony together, strengthened through the unity of faith and the bond of peace. May God so bless us in these days.
In His service among you, Pastor Jim Gimbel
A brief introduction to Pastor Gimbel
Pastor Jim Gimbel is a native of Good Thunder, MN. He and Jill (an Anoka native) met at Concor-dia St. Paul. They share three grown children and nine living grandchildren (one family in MO, the other two in MN) … and a dog. Jill is a retired nurse. Pastor served the LCMS as District Youth Staffer in South Dakota and youth director at Gloria Dei in Mpls. for four years before attending Seminary. He served parishes at Kramer/Gardena/Towner and Fargo, ND, for 11+ years; was Sr. Editor of Youth, Family, and Sunday School at CPH for six years; taught at Concor-dia St. Paul for 11.5 years, and served as President of Concordia Lutheran Seminary in Edmonton, Alberta, Canada (sister synod Lutheran Church-Canada) for 11.5 years. He will teach for the seminary remotely from home in St. Cloud this year, while also finishing his latest two book pro-jects as part of deferred sabbatical. He has done graduate work in exegesis (Greek and Hebrew Bible), holds an earned doctorate in Organization Leadership, and an honorary doctorate for career service to the Lutheran Church.
August 2024 - No article
July 2024
St. James, the disciple, the apostle, and brother to John
In the month of July, on the 25th, we mark a date in our Christian calendar recognizing St. James. We do that? Yes, Lutherans do have some Holy Saint days too. Not as many as Roman Catholics, but some nonetheless. A Saint by definition is a person who exhibited in their life’s profound faith. Every Sunday, pretty much, we confess in the Creed… the community of the saints.
Who then was Saint James?
James was one of the Twelve. He was the son of a man named of Zebedee and the older brother of John, another disciple. James was a fisherman on the sea of Galilee. And it happened that as he mended the fishing nets one day he listened to Jesus preach and in short order left everything to follow the Lord and become a fisher of men.
James saw amazing things. And, he heard amazing words. He knew Jesus firsthand.
Jesus gave to James and his brother John nicknames. He called them in Greek “Boanerges” which seems to mean "sons of thunder" because they boisterously spoke of wanting to rain down fire (lightning) on a Samaritan town that did not welcome them or Jesus into their village. So it seems as Jesus passed by the village, he gave the brothers a mild rebuke and maybe with a little humor too gave them the nickname, he called them… the sons of thunder! Thunder being the derivative sound of a lightning clap. James, John, and Peter witnessed a few events that the others didn’t:
1. The raising of the daughter of Jairus (a synagogue ruler),
2. Jesus' transfiguration of glory on the mountain,
3. And Jesus bitter agony in Gethsemane (when they weren’t sleeping).
James was the first of the Twelve to give his life for Christ (a martyr). He was executed by King Herod Agrippa (Acts 12:1-2) with a sword (beheaded). Seeing that this pleased the populous of Jews, King Herod Agrippa continued his persecution of the early church and its missionary zeal.
Studying the lives of the Twelve serves as a reflective moment to remember that no one is perfect in all we say and do. But thanks be to God, our Lord still loves us, and even in his call to pick up the cross and be faithful even unto death there is promise. A promise of a better kingdom to come whereby the grace of God we will wear crowns of everlasting life. A home above where the saints above abide in everlasting peace and joy. They see the face of God.
Rev. Grant Bode
St. James, the disciple, the apostle, and brother to John
In the month of July, on the 25th, we mark a date in our Christian calendar recognizing St. James. We do that? Yes, Lutherans do have some Holy Saint days too. Not as many as Roman Catholics, but some nonetheless. A Saint by definition is a person who exhibited in their life’s profound faith. Every Sunday, pretty much, we confess in the Creed… the community of the saints.
Who then was Saint James?
James was one of the Twelve. He was the son of a man named of Zebedee and the older brother of John, another disciple. James was a fisherman on the sea of Galilee. And it happened that as he mended the fishing nets one day he listened to Jesus preach and in short order left everything to follow the Lord and become a fisher of men.
James saw amazing things. And, he heard amazing words. He knew Jesus firsthand.
Jesus gave to James and his brother John nicknames. He called them in Greek “Boanerges” which seems to mean "sons of thunder" because they boisterously spoke of wanting to rain down fire (lightning) on a Samaritan town that did not welcome them or Jesus into their village. So it seems as Jesus passed by the village, he gave the brothers a mild rebuke and maybe with a little humor too gave them the nickname, he called them… the sons of thunder! Thunder being the derivative sound of a lightning clap. James, John, and Peter witnessed a few events that the others didn’t:
1. The raising of the daughter of Jairus (a synagogue ruler),
2. Jesus' transfiguration of glory on the mountain,
3. And Jesus bitter agony in Gethsemane (when they weren’t sleeping).
James was the first of the Twelve to give his life for Christ (a martyr). He was executed by King Herod Agrippa (Acts 12:1-2) with a sword (beheaded). Seeing that this pleased the populous of Jews, King Herod Agrippa continued his persecution of the early church and its missionary zeal.
Studying the lives of the Twelve serves as a reflective moment to remember that no one is perfect in all we say and do. But thanks be to God, our Lord still loves us, and even in his call to pick up the cross and be faithful even unto death there is promise. A promise of a better kingdom to come whereby the grace of God we will wear crowns of everlasting life. A home above where the saints above abide in everlasting peace and joy. They see the face of God.
Rev. Grant Bode
June 2024
The Prodigal Son
Luke 15:11-32
Here is a parable Jesus told about waywardness.
In fact, the whole chapter (go read it) is that of three parables.
• the Lost Sheep
• the Lost Coin
• the Lost Son
The chapter begins by setting the scene… Jesus was being surrounded by tax collectors and “”sinners” who wanted to hear him teach, but this upset the Pharisees and Scribes who muttered that Jesus receives sinners and even eats with them. Eating with anyone denotes closeness as it was a communal eating in the sense that you would dip your bread in the same bowl (they didn’t use forks and spoons) so you would use your fingers and flat bread much like a spoon. So it is, Jesus ate with them… that says a lot! In the mind of Jewish kosher rules of life, especially pertaining to religious expectations, this action of was “out of bounds” for any re-spectable rabbi of the day.
Thus, Jesus tells the parables of waywardness. Jesus understood the nature of sin & sinners. When the sinner was hard-hearted, they met the Law (as do we) but if the sinner was already broken by his/her sinful ways, Jesus held out his hand to offer a better Way.
A way back home was being offered. Forgiveness and reconciliation.
And so the prodigal son is a story of a sinner reaching his darkest depth… “longing to eat what the pigs were eating”
But when the son comes to his senses, he returns to that place where he knows is home, it is the world of his youth where he was taught from childhood even, the way, the truth, and the life of God’s goodness. He returns to the Father.
And here the story changes its focus to the forgiving Father who longed for such a day… to see his prodigal son, whom he loves, return.
It is a beautiful parable, especially as we think of Father’s Day.
It shows the Father as the “bridge-builder” -- he connects his two sons who are so different as one was prodigal but turned repentant, while the other, loyal, but angry and judgmental.
So, the Father reaches out to both. He is forgiving and reconciling.
You too be a “bridge-builder” — helping yourself and others to know/feel the grace of God.
Rev. Grant Bode
The Prodigal Son
Luke 15:11-32
Here is a parable Jesus told about waywardness.
In fact, the whole chapter (go read it) is that of three parables.
• the Lost Sheep
• the Lost Coin
• the Lost Son
The chapter begins by setting the scene… Jesus was being surrounded by tax collectors and “”sinners” who wanted to hear him teach, but this upset the Pharisees and Scribes who muttered that Jesus receives sinners and even eats with them. Eating with anyone denotes closeness as it was a communal eating in the sense that you would dip your bread in the same bowl (they didn’t use forks and spoons) so you would use your fingers and flat bread much like a spoon. So it is, Jesus ate with them… that says a lot! In the mind of Jewish kosher rules of life, especially pertaining to religious expectations, this action of was “out of bounds” for any re-spectable rabbi of the day.
Thus, Jesus tells the parables of waywardness. Jesus understood the nature of sin & sinners. When the sinner was hard-hearted, they met the Law (as do we) but if the sinner was already broken by his/her sinful ways, Jesus held out his hand to offer a better Way.
A way back home was being offered. Forgiveness and reconciliation.
And so the prodigal son is a story of a sinner reaching his darkest depth… “longing to eat what the pigs were eating”
But when the son comes to his senses, he returns to that place where he knows is home, it is the world of his youth where he was taught from childhood even, the way, the truth, and the life of God’s goodness. He returns to the Father.
And here the story changes its focus to the forgiving Father who longed for such a day… to see his prodigal son, whom he loves, return.
It is a beautiful parable, especially as we think of Father’s Day.
It shows the Father as the “bridge-builder” -- he connects his two sons who are so different as one was prodigal but turned repentant, while the other, loyal, but angry and judgmental.
So, the Father reaches out to both. He is forgiving and reconciling.
You too be a “bridge-builder” — helping yourself and others to know/feel the grace of God.
Rev. Grant Bode
May 2024
“Pentecost Fourfold Purpose”
21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. ~ John 20:21-22
The appearance of Jesus in the Upper Room must have been for the disciples such an amazing event. I suppose we have our questions that if we were there, we might have wanted to ask…. like “How?” How did you rise from the dead? How is this possible? At its conclusion there is only faith that it is true… Jesus, you are resurrected… alive, gloriously, heavenly.
It is the mark of the season of Easter. Resurrection Joy!
This month though we mark a change in the liturgy and season of the church. We transition from Easter to Pentecost.
What is the celebration of Pentecost? What is Pentecost?
The word corresponds to a number… 50 (as in 50 days). The Bible loves numbers with mean-ing. Fifty is one of those numbers with meaning. It symbolizes a sevenfold completeness. In the Old Testament this festival was called Shavuot (a counting from Passover to Shavuot (which means to count). Pentecost is a Greek word that means 50 and is used in the New Tes-tament to refer to Shavuot). Pentecost/Shavuot was a spring harvest festival. Later there was another fall harvest festival called Sukkot (tabernacles/tents).
In the book of Acts we are told that on the day of Pentecost, there in the city of Jerusalem, the Holy Spirit came to rest on the apostles. Inspired, they felt the “holy fire and power” of the presence of God. And then an unusual thing began to happen, they spoke in different lan-guages so that all the visitors in the city from around the world for the festival could hear the good news of Jesus! That was an amazing miracle. It was the beginning of the New Testament Church as we understand the Church today (a kaleidoscope of different people from different places… yet all gathered as a community of believers around Jesus as Savior and Lord).
If Easter is the celebration of Resurrection, then Pentecost is the celebration of Inspiration.
Be inspired! Live the Good News. Share the Good News. Love the Good News.
He told them, “The harvest is plentiful, but the workers are few.
Ask the Lord of the harvest, therefore, to send out workers into his harvest field. ~ Luke 10:2
Rev. Grant Bode
“Pentecost Fourfold Purpose”
21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. ~ John 20:21-22
The appearance of Jesus in the Upper Room must have been for the disciples such an amazing event. I suppose we have our questions that if we were there, we might have wanted to ask…. like “How?” How did you rise from the dead? How is this possible? At its conclusion there is only faith that it is true… Jesus, you are resurrected… alive, gloriously, heavenly.
It is the mark of the season of Easter. Resurrection Joy!
This month though we mark a change in the liturgy and season of the church. We transition from Easter to Pentecost.
What is the celebration of Pentecost? What is Pentecost?
The word corresponds to a number… 50 (as in 50 days). The Bible loves numbers with mean-ing. Fifty is one of those numbers with meaning. It symbolizes a sevenfold completeness. In the Old Testament this festival was called Shavuot (a counting from Passover to Shavuot (which means to count). Pentecost is a Greek word that means 50 and is used in the New Tes-tament to refer to Shavuot). Pentecost/Shavuot was a spring harvest festival. Later there was another fall harvest festival called Sukkot (tabernacles/tents).
In the book of Acts we are told that on the day of Pentecost, there in the city of Jerusalem, the Holy Spirit came to rest on the apostles. Inspired, they felt the “holy fire and power” of the presence of God. And then an unusual thing began to happen, they spoke in different lan-guages so that all the visitors in the city from around the world for the festival could hear the good news of Jesus! That was an amazing miracle. It was the beginning of the New Testament Church as we understand the Church today (a kaleidoscope of different people from different places… yet all gathered as a community of believers around Jesus as Savior and Lord).
If Easter is the celebration of Resurrection, then Pentecost is the celebration of Inspiration.
Be inspired! Live the Good News. Share the Good News. Love the Good News.
He told them, “The harvest is plentiful, but the workers are few.
Ask the Lord of the harvest, therefore, to send out workers into his harvest field. ~ Luke 10:2
Rev. Grant Bode
April 2024
Dear Members of God’s Family at St. John’s and St. Stephen’s,
As we come to the month of April, I thought a bit of “Lutheran Trivia” might be in order. These are things that many of the average people in the pew are not aware of, but with such knowledge, a person’s worship life can certainly be enhanced!
We will start with Divine Service itself. In many of our churches. A responsive reading of what is called the “Introit,” is used immediately following the confession and absolution. This Latin word means “he enters.” Having confessed his sins along with the rest of the congregation, and receiving the holy absolution (which the minister speaks on behalf of Christ as one of His undershepherds), the presiding minister then enters the chancel for the reading of the introit.
Also, I have mentioned the work “absolution” a couple of times. This important word means “you are forgiven.” As we confess our sins, our Savior, Jesus Christ, through the lips of your called servant, announces that absolution (forgiveness) to you!
Liturgically, we use what is called a “church year” cycle in our Sunday worship. We happen to use a three year cycle of lessons (called series A, B, & C) of scripture readings for each Sunday of the church year. These lessons help to guide the Pastor in preparing the sermons each Sunday and in fleshing out the rest of the service.
Did you know that the first Sunday of the church year does not coincide with the secular calendar? The first Sunday of a new church year is always the first Sunday in Advent, which happens typically near the end of November or the first part of December. The Advent wreath tips us off that this new season (and church year) are upon us!
The season that we happen to be in right now is called the Easter season. The paraments (colorful altar, pulpit, and lectern hangings) are white during this season, standing for purity or joy. This I just a bit of “Lutheran Trivia” for you!
On another note, this will be the last time that I will be writing to you as your Vacancy Pastor. I join you in being thrilled that God has answered your call, and that Rev. Grant Bode will be in-stalled as your next pastor this month. I have thoroughly enjoyed my many months in your midst, and pray God’s rich blessings upon all of you as you continue serving Christ in the Braham / Rush City area! God keep all of you in His care!
May your month of April truly be blessed!
Your Vacancy Pastor in Christ,
Rev. George W. Sagissor III
Dear Members of God’s Family at St. John’s and St. Stephen’s,
As we come to the month of April, I thought a bit of “Lutheran Trivia” might be in order. These are things that many of the average people in the pew are not aware of, but with such knowledge, a person’s worship life can certainly be enhanced!
We will start with Divine Service itself. In many of our churches. A responsive reading of what is called the “Introit,” is used immediately following the confession and absolution. This Latin word means “he enters.” Having confessed his sins along with the rest of the congregation, and receiving the holy absolution (which the minister speaks on behalf of Christ as one of His undershepherds), the presiding minister then enters the chancel for the reading of the introit.
Also, I have mentioned the work “absolution” a couple of times. This important word means “you are forgiven.” As we confess our sins, our Savior, Jesus Christ, through the lips of your called servant, announces that absolution (forgiveness) to you!
Liturgically, we use what is called a “church year” cycle in our Sunday worship. We happen to use a three year cycle of lessons (called series A, B, & C) of scripture readings for each Sunday of the church year. These lessons help to guide the Pastor in preparing the sermons each Sunday and in fleshing out the rest of the service.
Did you know that the first Sunday of the church year does not coincide with the secular calendar? The first Sunday of a new church year is always the first Sunday in Advent, which happens typically near the end of November or the first part of December. The Advent wreath tips us off that this new season (and church year) are upon us!
The season that we happen to be in right now is called the Easter season. The paraments (colorful altar, pulpit, and lectern hangings) are white during this season, standing for purity or joy. This I just a bit of “Lutheran Trivia” for you!
On another note, this will be the last time that I will be writing to you as your Vacancy Pastor. I join you in being thrilled that God has answered your call, and that Rev. Grant Bode will be in-stalled as your next pastor this month. I have thoroughly enjoyed my many months in your midst, and pray God’s rich blessings upon all of you as you continue serving Christ in the Braham / Rush City area! God keep all of you in His care!
May your month of April truly be blessed!
Your Vacancy Pastor in Christ,
Rev. George W. Sagissor III
March 2024
Dear Members of God’s Family at St. John’s and St. Stephen’s,
“But the angel said to them, ‘Why do you look for the living among the dead? He is not here; He has risen! Remember how He told you, while He was still with you in Galilee:
The Son of Man must be delivered into the hands of sinful men, be crucified
and on the third day be raised again.’
Then they remembered His words.” Luke 24:5b-8
As we come to the month of March, this year our major focus comes on March 31 — the resurrection of our Lord! Indeed, Easter is the high point of the Christian church year — the most joyous festival of the entire year! Why is this so? A word previously mentioned sums it all up: RESURRECTION! Jesus did exactly what He said He would do. He was crucified on that first Good Friday, and he died on that same day. However, the grave didn’t hold Him. On that first Easter Sunday, he rose triumphantly! That was the angel’s message to the women who visited the grave early on that morning. What they were looking for — a dead body to properly anoint for burial — was not there! What they found was an empty tomb. What they heard was a reassuring word of victory. What they experienced was ecstasy!
What does this all mean for us? Very simply, it means that because Jesus lives, we will live too! So will our loved ones who have died in faith before us! By faith in our victorious Savior, death and the grave have been conquered for us. Resurrection victory means forgiveness, life, and salvation for each of us! That’s why Easter Sunday is the most joyous festival in the church year!
Unfortunately, we don’t always live each day like the Easter grave is empty. We don’t always bask in the victorious hope of the season. Sometimes, we live as though we have a dead Jesus leading a dead faith. Brothers and sisters, let me remind you that, come what may, by grace through faith in Jesus Christ, victory is yours!! So rejoice each day in the blessings of the
resurrection for you, even through the trials that you face. Because Jesus lives, death and the grace have indeed been conquered for you!!
On another note, Confirmation Sunday this year will be held on Palm Sunday, March 24. St. Stephen’s members, Savannah Gudilias and Morgan Stauffer will be confirmed that day!
Congratulations to both of them! Also, on April 7 at 4:00 pm our new Pastor, the Rev. Grant Bode will be installed in a special service held at St. John’s in Rush City. Please plan to join us for both of these very special events.
May your month of March, as well as your Easter, truly be a blessing to you!!
Your Vacancy Pastor in Christ,
Rev. George W. Sagissor III
Dear Members of God’s Family at St. John’s and St. Stephen’s,
“But the angel said to them, ‘Why do you look for the living among the dead? He is not here; He has risen! Remember how He told you, while He was still with you in Galilee:
The Son of Man must be delivered into the hands of sinful men, be crucified
and on the third day be raised again.’
Then they remembered His words.” Luke 24:5b-8
As we come to the month of March, this year our major focus comes on March 31 — the resurrection of our Lord! Indeed, Easter is the high point of the Christian church year — the most joyous festival of the entire year! Why is this so? A word previously mentioned sums it all up: RESURRECTION! Jesus did exactly what He said He would do. He was crucified on that first Good Friday, and he died on that same day. However, the grave didn’t hold Him. On that first Easter Sunday, he rose triumphantly! That was the angel’s message to the women who visited the grave early on that morning. What they were looking for — a dead body to properly anoint for burial — was not there! What they found was an empty tomb. What they heard was a reassuring word of victory. What they experienced was ecstasy!
What does this all mean for us? Very simply, it means that because Jesus lives, we will live too! So will our loved ones who have died in faith before us! By faith in our victorious Savior, death and the grave have been conquered for us. Resurrection victory means forgiveness, life, and salvation for each of us! That’s why Easter Sunday is the most joyous festival in the church year!
Unfortunately, we don’t always live each day like the Easter grave is empty. We don’t always bask in the victorious hope of the season. Sometimes, we live as though we have a dead Jesus leading a dead faith. Brothers and sisters, let me remind you that, come what may, by grace through faith in Jesus Christ, victory is yours!! So rejoice each day in the blessings of the
resurrection for you, even through the trials that you face. Because Jesus lives, death and the grace have indeed been conquered for you!!
On another note, Confirmation Sunday this year will be held on Palm Sunday, March 24. St. Stephen’s members, Savannah Gudilias and Morgan Stauffer will be confirmed that day!
Congratulations to both of them! Also, on April 7 at 4:00 pm our new Pastor, the Rev. Grant Bode will be installed in a special service held at St. John’s in Rush City. Please plan to join us for both of these very special events.
May your month of March, as well as your Easter, truly be a blessing to you!!
Your Vacancy Pastor in Christ,
Rev. George W. Sagissor III